34Indigenous

Lakota Traditions

Not one story under both names. A Lakota telling has the people emerging at Wind Cave, in the Black Hills. That emergence is not filed as a Dakota origin. Dakota origin is Unclassified / Source Needed.

Architecture

Not one Oceti Sakowin circuit

Open the circuit

What is filed is Lakota and marked as Lakota: Wind Cave, the pipe, Wakaŋ Tȟáŋka, the spirit road, the hoop. Dakota is not filled from those lines.

  1. 01

    Not one people

    Lakota sentences stop at Lakota. Dakota stays unclassified where no Dakota claim is filed.

  2. 02

    Wind Cave

    A Lakota emergence. Not a Dakota origin on this row.

  3. 03

    The pipe

    White Buffalo Calf Woman brings it, in the Lakota telling.

  4. 04

    Spirit road

    Wanáǧi Thacháŋku, the Milky Way. A path, not a world-stack.

Time
Unclassified / Source Needed.
Agents
Wakaŋ Tȟáŋka, left untranslated. Wakíŋyaŋ. White Buffalo Calf Woman.
Human slot
Unclassified / Source Needed. Not copied from one nation onto the other.
Break
No dualism is imported.

Recorded claims

An evidence label is shown only where the kind of source is already established. No label means unclassified. A label is not a judgment. Source Needed means no source is attached yet. It does not mean the claim is false, weak, or disproven.

  1. Origin / Reality

    Not one story under both names. A Lakota telling has the people emerging at Wind Cave, in the Black Hills. That emergence is not filed as a Dakota origin. Dakota origin is Unclassified / Source Needed.

    Source Needed
  2. Human Nature

    Unclassified / Source Needed. A Lakota way of speaking about the person is not copied onto Dakota.

    Source Needed
  3. Death / Afterlife

    A Lakota teaching names a spirit road, Wanáǧi Thacháŋku, identified with the Milky Way. It is not filed as the Dakota teaching.

    Source Needed
  4. Rebirth

    Unclassified / Source Needed.

    Source Needed
  5. Other Beings

    Wakaŋ Tȟáŋka is not translated here as another tradition’s God. Wakíŋyaŋ, the Thunder Beings, and White Buffalo Calf Woman are Lakota names. Dakota beings are not renamed into these.

    Source Needed
  6. Other Realms

    Unclassified / Source Needed. The Lakota spirit road is a path, not a stack of worlds taken from another row.

    Source Needed
  7. World Structure / Axis

    The Lakota sacred hoop is not a world-tree and not a Meru. It is not assigned to Dakota by this sentence.

    Source Needed
  8. Destruction / Reset

    Unclassified / Source Needed.

    Source Needed
  9. How Truth Is Known

    Lakota: the sacred pipe, and ceremonies including inípi and haŋbléčheya, held by those who carry them. Dakota ceremony is not listed as the same rite. No book is filed as the source.

    Source Needed
Sources & EvidenceShowNo source is attached yet. Source Needed is a research gap, not a judgment.

The tradition or source

What that source says. Not a scholar’s retelling, and not a SCARCE inference.

None attached.

A modern researcher

What a scholar or other modern writer says about the source. Not the source’s own words.

None attached.

SCARCE

What this project infers or sets beside the records. Not what the source said.

None attached.

Central sources

How we know

Where the evidence comes from, and how far it is from the people it describes. The labels are not a score. They do not rank traditions. A manuscript year, a tradition’s own claim, and a date from the ground are kept apart on the timeline.

A Lakota sentence is marked Lakota. No manuscript canon is filed, and no start century is assigned.

Dakota is not filled from it. No century is assigned here as the start, because no contemporary source establishes one. Collector’s syntheses are not treated as the nation’s own canon.

Original evidence → transmission / copy → translation / documentation → modern interpretation

  1. 01

    Original evidence

    Recorded oral tradition

    Pipe, ceremony, and language are the primary mode. They do not leave an autograph.

  2. 02

    Transmission / copy

    Outside account

    Ethnographers’ systems, including arrangements that turn many beings into one theology, are outside accounts. They are not copied into the cells.

  3. 03

    Translation / documentation

    Recorded oral tradition

    English glosses are documentation. Wakaŋ Tȟáŋka is not replaced by another tradition’s word for God.

  4. 04

    Modern interpretation

    Unknown / insufficient surviving evidence

    Where a cell says Unclassified / Source Needed, no source was identified. Dakota is not guessed from Lakota. No provenance label is attached.

Already a separate record

The twenty-one questions

Asked of every system. Gaps are recorded as gaps. Nothing here is filled in to make a pattern prettier.

  1. 01

    Where are we?

    Not one place for both names. A Lakota telling is set in relation to the Black Hills and to emergence at Wind Cave. Dakota country is not that sentence.

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  2. 02

    What is reality made of?

    Unclassified / Source Needed.

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  3. 03

    What is a human being?

    Unclassified / Source Needed. A Lakota account of the person is not copied onto Dakota.

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  4. 04

    What is consciousness?

    Unclassified / Source Needed.

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  5. 05

    Where did humanity come from?

    A Lakota account: the people emerge from Wind Cave. Dakota origin is Unclassified / Source Needed, rather than borrowed from the Lakota telling.

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  6. 06

    What happens at death?

    A Lakota teaching: the spirit travels Wanáǧi Thacháŋku, the spirit road, identified with the Milky Way. Not filed as Dakota.

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  7. 07

    Does consciousness return to embodiment?

    Unclassified / Source Needed.

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  8. 08

    Where is consciousness between lives?

    Unclassified / Source Needed.

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  9. 09

    Are there nonhuman intelligent beings?

    Wakaŋ Tȟáŋka is left untranslated. Wakíŋyaŋ, the Thunder Beings, and White Buffalo Calf Woman are Lakota. Dakota names are not replaced by these.

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  10. 10

    Can those beings become human or appear human?

    White Buffalo Calf Woman comes as a woman and brings the pipe, in the Lakota telling. A Dakota version is not substituted.

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  11. 11

    Are there multiple realms or worlds?

    Unclassified / Source Needed. The Lakota spirit road is a path, not a stack of worlds.

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  12. 12

    Is there a central mountain, tree, pillar, axis, heart, or sacred center?

    The Lakota sacred hoop is not a world-tree and not Meru. It is not assigned to Dakota here.

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  13. 13

    Is the world itself alive?

    Uncí Makȟá, Grandmother Earth, is a Lakota person. That name is not given to other nations on this row.

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  14. 14

    Has civilization or the world been destroyed or reset before?

    Unclassified / Source Needed.

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  15. 15

    Does history operate linearly or cyclically?

    Unclassified / Source Needed.

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  16. 16

    Is there an opposing positive/negative force?

    Unclassified / Source Needed. No dualism is imported onto this row.

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  17. 17

    What is humanity supposed to become?

    Lakota: to live as a relative, with the pipe and the rites that belong to it. The Dakota aim is Unclassified / Source Needed.

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  18. 18

    Is reincarnation a destination, punishment, school, growth process, or something else?

    Unclassified / Source Needed.

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  19. 19

    What lies beyond the visible world?

    Wakaŋ Tȟáŋka and the Lakota beings already named. Nothing further is inventoried. Dakota unseen persons are Unclassified / Source Needed.

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  20. 20

    How does this tradition claim humans can know any of this?

    For Lakota: the sacred pipe and ceremony, including inípi and haŋbléčheya. Dakota ceremony is not listed as the same. No book is filed as the source.

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  21. 21

    Does the structure or motion of the heavens correspond to events, conditions, or consciousness within the human realm?

    The Lakota spirit road is identified with the Milky Way. A natal astrology is not claimed. Dakota correspondence is Unclassified / Source Needed.

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  22. 22

    Why did humanity forget?

    Unclassified / Source Needed.

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