Asked of every system

Twenty-two questions

The same questions, asked in the same order. Read down a question to see where they rhyme and where they do not. No establishment is rewritten to fit the others.

20 / 22

How does this tradition claim humans can know any of this?

  1. Observation, experiment, measurement, prediction.

  2. Scripture, tradition, reason, revelation.

  3. Scripture, revelation, tradition, faith, experience.

  4. Qur’an, revelation, prophetic tradition.

  5. Scripture, philosophy, teachers, practice, direct realization.

  6. Auditing, teachings, claimed personal realization.

  7. Observation of celestial cycles, calculated positions, inherited interpretive systems, and claimed correspondence between celestial and terrestrial patterns.

  8. From the literary tablets and the King List, in later copies. Where a tablet is broken, the gap stays a gap.

  9. Public cult and myth; mysteries for initiates; philosophy by argument and contemplation. A person could live in one of these and not the others.

  10. The teaching of the Jinas, scripture, and a disciplined life. The two main canons do not contain the same books.

  11. The Gurūs and Gurū Granth Sāhib, remembered and practiced. Not a priesthood as the mediator.

  12. Doing the rites, following shrine tradition, and the written myths where they are used. Practice is prior to system.

  13. Revelation and gnosis, through texts and teachers that rival churches did not accept as one bible.

  14. Dialogues attributed to Hermes, and attention to the sympathies of the cosmos. Renaissance and modern Hermetic orders are heirs, not the ancient speakers.

  15. Ifá divination, oral teaching, and ritual. What a diaspora house practices should be named as that house.

  16. Ritual exchange, the landscape, and ancestral memory. Inca administration used quipu. Chroniclers wrote afterward, in Spanish.

  17. From the writings of Baháʼu’lláh. ʻAbdu’l-Bahá and Shoghi Effendi are the authorized interpreters in the teaching itself. The Universal House of Justice legislates and does not add scripture. Academic history is a different route and is not that authority.

  18. For Lakota: the sacred pipe and ceremony, including inípi and haŋbléčheya. Dakota ceremony is not listed as the same. No book is filed as the source.

  19. Oral narrative and ceremony, held by those authorized to tell them. This row does not retell a chant.

  20. Medieval Irish literature, written by Christians. The Táin is in copies from the 12th century and later.

  21. Medieval Welsh literature, written by Christians. The Mabinogi is in 14th-century manuscripts.

  22. Inscriptions, the Coligny calendar, and sanctuaries. Caesar’s Gallic War is an outside account of druids, not a druid book.

  23. George Grey’s Polynesian Mythology (1855) is a collector’s English book of Māori tradition. The stories were oral. This does not file a Māori teaching.

  24. David Malo wrote on Hawaiʻi in the early 19th century; publication came later. No further Hawaiian claim is filed.

  25. A Tahitian account is not a Māori one. No Tahitian teaching is filed. Unclassified / Source Needed.

  26. Working synthesis · not a verdict

    Experience, recovered knowledge, and comparison of fragmented traditions.